Home
1 Corinthians16:15 From Original Authorized King James Version
1 Corinthians 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
1 Corinthians 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
1 Corinthians16:15 Strong's Greek~English LIT Bible:

1 Corinthians 16:15

  also, and, but, moreover, now ~de  

  beseech, call for, (be of good) comfor.. ~parakaleo  

  ye, you (+ -ward), your (+ own ~humas  

  brother ~adephos  

  be aware, behold, X can (+ not tell), .. ~eido  

  home, house(-hold ~oikia  

  Stephanas ~Stephanas  

  as concerning that, as though, because.. ~hoti  

  are, be(-long), call, X can(-not), com.. ~esti  

  first-fruits ~aparche  

  Achaia ~Achaia  

  and, also, both, but, even, for, if, o.. ~kai  

  addict, appoint, determine, ordain, set ~tasso  

  alone, her (own, -self), (he) himself,.. ~heautou  

  abundantly, against, among, as, at, (b.. ~eis  

  ad-)minister(-ing, -tration, -try), of.. ~diakonia  

  most) holy (one, thing), saint ~hagios  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
1 Corinthians 16:15
[1161][3870][5209][80][1492][3614][4734][3754][2076][536][882][2532][5021][1438][1519][1248][40]
 [de]   [parakaleo]   [humas]   [adephos]   [eido]   [oikia]   [Stephanas]   [hoti]   [esti]   [aparche]   [Achaia]   [kai]   [tasso]   [heautou]   [eis]   [diakonia]   [hagios] 
δέπαρακαλέωὑμᾶςἀδελφόςεἴδωοἰκίαΣτεφανᾶςὅτιἐστίἀπαρχήἈχαΐακαίτάσσωἑαυτοῦεἰςδιακονίαἅγιος
 also, and, but, moreover, now beseech, call for, (be of good) comfor.. ye, you (+ -ward), your (+ own brother be aware, behold, X can (+ not tell), .. home, house(-hold Stephanas as concerning that, as though, because.. are, be(-long), call, X can(-not), com.. first-fruits Achaia and, also, both, but, even, for, if, o.. addict, appoint, determine, ordain, set alone, her (own, -self), (he) himself,.. abundantly, against, among, as, at, (b.. ad-)minister(-ing, -tration, -try), of.. most) holy (one, thing), saint
έδωέλακαραπςᾶμὑςόφλεδἀωδἴεαίκἰοςᾶναφετΣιτὅίτσἐήχραπἀαΐαχἈίακωσσάτῦοτυαἑςἰεαίνοκαιδςοιγἅ
 [ed]   [oelakarap]   [samuh]   [sohpeda]   [odie]   [aikio]   [sanahpetS]   [itoh]   [itse]   [ehcrapa]   [aiahcA]   [iak]   [ossat]   [uotuaeh]   [sie]   [ainokaid]   [soigah] 
Strong's Dictionary Number: [1161]

1161

1 Original Word: δέ
2 Word Origin: a primary particle (adversative or continuative)
3 Transliterated Word: de
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: deh
6 Part of Speech: Conjunction
7 Strong's Definition: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
8 Definition:

  1. but, moreover, and, etc.

9 English: also, and, but, moreover, now
0 Usage: also, and, but, moreover, now

Strong's Dictionary Number: [3870]

3870

1 Original Word: παρακαλέω
2 Word Origin: from (3844) and (2564)
3 Transliterated Word: parakaleo
4 TDNT/TWOT Entry: 5:773,778
5 Phonetic Spelling: par-ak-al-eh'-o
6 Part of Speech: Verb
7 Strong's Definition: from [3844]3844 and [2564;]2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
8 Definition:

  1. to call to one's side, call for, summon
  2. to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    1. to admonish, exhort
    2. to beg, entreat, beseech
      1. to strive to appease by entreaty
    3. to console, to encourage and strengthen by consolation, to comfort
      1. to receive consolation, be comforted
    4. to encourage, strengthen
    5. exhorting and comforting and encouraging
    6. to instruct, teach

9 English: beseech, call for, (be of good) comfor..
0 Usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray

Strong's Dictionary Number: [5209]

5209

1 Original Word: ὑμᾶς
2 Word Origin: accusative case of (5210)
3 Transliterated Word: humas
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: hoo-mas'
6 Part of Speech:

  1. you

7 Strong's Definition: accusative case of [5210;]5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
8 Definition:
9 English: ye, you (+ -ward), your (+ own
0 Usage: ye, you (+ -ward), your (+ own)

Strong's Dictionary Number: [80]

80

1 Original Word: ἀδελφός
2 Word Origin: from (1) (as a connective particle) and delphus (the womb)
3 Transliterated Word: adephos
4 TDNT/TWOT Entry: 1:144,22
5 Phonetic Spelling: ad-el-fos'
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [1]1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like [1):--brother.]1):--brother.
8 Definition:

  1. a brother, whether born of the same two parents or only of the same father or mother
  2. having the same national ancestor, belonging to the same people, or countryman
  3. any fellow or man
  4. a fellow believer, united to another by the bond of affection
  5. an associate in employment or office
  6. brethren in Christ
    1. his brothers by blood
    2. all men
    3. apostles
    4. Christians, as those who are exalted to the same heavenly place

9 English: brother
0 Usage: brother

Strong's Dictionary Number: [1492]

1492

1 Original Word: εἴδω
2 Word Origin: a root word
3 Transliterated Word: eido
4 TDNT/TWOT Entry: 5:116, 673
5 Phonetic Spelling: i'-do
6 Part of Speech: Verb
7 Strong's Definition: a primary verb; used only in certain past tenses, the others being borrowed from the equivalent [3700]3700 and [3708;]3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare [3700.]3700.
8 Definition:

  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something 1d
  2. i.e. to ascertain what must be done about it
      1. to inspect, examine
      2. to look at, behold
    1. to experience any state or condition
    2. to see i.e. have an interview with, to visit
  3. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th. 5:

9 English: be aware, behold, X can (+ not tell), ..
0 Usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot

Strong's Dictionary Number: [3614]

3614

1 Original Word: οἰκία
2 Word Origin: from (3624)
3 Transliterated Word: oikia
4 TDNT/TWOT Entry: 5:131,674
5 Phonetic Spelling: oy-kee'-ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [3624;]3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
8 Definition:

  1. a house
    1. an inhabited edifice, a dwelling
    2. the inmates of a house, the family
    3. property, wealth, goods

9 English: home, house(-hold
0 Usage: home, house(-hold)

Strong's Dictionary Number: [4734]

4734

1 Original Word: Στεφανᾶς
2 Word Origin: probably contraction for stephanotos (crowned, from (4737))
3 Transliterated Word: Stephanas
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: stef-an-as'
6 Part of Speech: Noun Masculine
7 Strong's Definition: probably contraction for stephanotos (crowned; from [4737);]4737); Stephanas, a Christian:--Stephanas.
8 Definition: Stephanas = "crowned"

  1. a Christian convert of Corinth

9 English: Stephanas
0 Usage: Stephanas

Strong's Dictionary Number: [3754]

3754

1 Original Word: ὅτι
2 Word Origin: neuter of (3748) as conjunction
3 Transliterated Word: hoti
4 TDNT/TWOT Entry: demonst. that (sometimes redundant)
5 Phonetic Spelling: hot'-ee
6 Part of Speech: Conjunction
7 Strong's Definition: neuter of [3748]3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
8 Definition:

  1. that, because, since

9 English: as concerning that, as though, because..
0 Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Strong's Dictionary Number: [2076]

2076

1 Original Word: ἐστί
2 Word Origin: third person singular present indicative of (1510)
3 Transliterated Word: esti
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: es-tee'
6 Part of Speech: Verb
7 Strong's Definition: third person singular present indicative of [1510;]1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, × can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.
8 Definition:

  1. third person singular of "to be"

9 English: are, be(-long), call, X can(-not), com..
0 Usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle

Strong's Dictionary Number: [536]

536

1 Original Word: ἀπαρχή
2 Word Origin: from a compound of (575) and (756)
3 Transliterated Word: aparche
4 TDNT/TWOT Entry: 1:484,81
5 Phonetic Spelling: ap-ar-khay'
6 Part of Speech: Noun Feminine
7 Strong's Definition: from a compound of [575]575 and [756;]756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively):--first-fruits.
8 Definition:

  1. to offer firstlings or firstfruits
  2. to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.
  3. persons superior in excellence to others of the same class

9 English: first-fruits
0 Usage: first-fruits

Strong's Dictionary Number: [882]

882

1 Original Word: Ἀχαΐα
2 Word Origin: of uncertain derivation
3 Transliterated Word: Achaia
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ach-ah-ee'-ah
6 Part of Speech: Noun Location
7 Strong's Definition: of uncertain derivation; Achaia (i.e. Greece), a country of Europe:--Achaia.
8 Definition: Achaia = "trouble"

  1. in a restricted sense, the maritime region of northern Peloponnesus
  2. in a broader sense, a Roman province embracing all Greece except Thessaly

9 English: Achaia
0 Usage: Achaia

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [5021]

5021

1 Original Word: τάσσω
2 Word Origin: a prolonged form of a primary verb (which latter appears only in certain tenses)
3 Transliterated Word: tasso
4 TDNT/TWOT Entry: 8:27,1156
5 Phonetic Spelling: tas'-so
6 Part of Speech: Verb
7 Strong's Definition: a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot):--addict, appoint, determine, ordain, set.
8 Definition:

  1. to put in order, to station
    1. to place in a certain order, to arrange, to assign a place, to appoint
      1. to assign (appoint) a thing to one
    2. to appoint, ordain, order
      1. to appoint on one's own responsibility or authority
      2. to appoint mutually, i.e. agree upon

9 English: addict, appoint, determine, ordain, set
0 Usage: addict, appoint, determine, ordain, set

Strong's Dictionary Number: [1438]

1438

1 Original Word: ἑαυτοῦ
2 Word Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of (846)
3 Transliterated Word: heautou
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: heh-ow-too'
6 Part of Speech:

  1. himself, herself, itself, themselves

7 Strong's Definition: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of [846;]846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
8 Definition:
9 English: alone, her (own, -self), (he) himself,..
0 Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your(-selves) (own, own conceits, own selves)

Strong's Dictionary Number: [1519]

1519

1 Original Word: εἰς
2 Word Origin: a primary preposition
3 Transliterated Word: eis
4 TDNT/TWOT Entry: 2:420,211
5 Phonetic Spelling: ice
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
8 Definition:

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.
9 English: abundantly, against, among, as, at, (b..
0 Usage: abundantly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in(-so much that, -to) (among, at, unto), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with

Strong's Dictionary Number: [1248]

1248

1 Original Word: διακονία
2 Word Origin: from (1249)
3 Transliterated Word: diakonia
4 TDNT/TWOT Entry: 2:87,152
5 Phonetic Spelling: dee-ak-on-ee'-ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [1249;]1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
8 Definition:

  1. service, ministering, esp. of those who execute the commands of others
  2. of those who by the command of God proclaim and promote religion among men
    1. of the office of Moses
    2. of the office of the apostles and its administration
    3. of the office of prophets, evangelists, elders etc.
  3. the ministration of those who render to others the offices of Christian affection esp. those who help meet need by either collecting or distributing of charities
  4. the office of the deacon in the church
  5. the service of those who prepare and present food

9 English: ad-)minister(-ing, -tration, -try), of..
0 Usage: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing)

Strong's Dictionary Number: [40]

40

1 Original Word: ἅγιος
2 Word Origin: from hagos (an awful thing) [cf (53), (2282)]
3 Transliterated Word: hagios
4 TDNT/TWOT Entry: 1:88,14
5 Phonetic Spelling: hag'-ee-os
6 Part of Speech: Adjective
7 Strong's Definition: from hagos (an awful thing) (compare [53,]53, [2282);]2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
8 Definition:

  1. most holy thing, a saint

9 English: most) holy (one, thing), saint
0 Usage: (most) holy (one, thing), saint

1 Corinthians Chapter -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
The King James version of the Bible is Public Domain.



🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame

Bible News


Christian how we Support the Ministry
Industrial Electronic Repair
Industrial Monitor Repair
Power Supply Repair
ebay
Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Simple Rules for this Site!

 Posted by Webmaster on Saturday, August 31 2002
  • Web-Ministry is intended for the Glory of God.
  • Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
  • Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
  • People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
  • We may not all agree... but we can agree to disagree, at least.
  • However, any potential disagreements still need to remain civil in nature, and should stay as such.
  • Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
  • Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
  • Please refrain from using offensive language or obscenely suggestive innuendo.
  • Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
  • Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
  • If you feel these things to be unacceptable, please find another forum to post on.Thank you.
  • dp,webmaster,Chrysoprasus,wilshine

Jesus Christ Forums
To the Glory of Jesus Christ!
Jesus Christ Forums Software Testing

Radio for Jesus 24/7

Hosted by $SamekhiAmI


Surplus by Samekhi
OR

Cash app $SamekhiAmI
Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Web-Ministry Created this page in 0.077189 seconds